Fuentes, Dispossessed Lives: Enslaved Women, Violence, and the Archive, (Philadelphia, PA: University of Pennsylvania Press, 2016), 29.Ħ Sarah Haley, No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (Chapel Hill, NC: University of North Carolina Press, 2016).ħ Sylvia Wynter, “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation - An Argument,” CR: The New Centennial Review 3, no. Woodson and the Occasion of Negro History Week, 1926–1950,” American Education Research Journal 56 (2019): 3.ĥ Marisa J.

Givens, “There Would Be No Lynchings If It Did Not Start in the Schoolroom”: Carter G. Rogers: The Scholarship of an Organic Intellectual,” The Black Scholar 26, no. Kelley, Freedom Dreams: The Black Radical Imagination (Boston, MA: Beacon Press, 2002).ģ Thabiti Asukile, “J. Dubois, The Crisis: A Record of The Darker Races, August, vol. By vividly recounting enslaved life through the experiences of individual women and illuminating their conditions of confinement through the legal, sexual, and representational power wielded by slave owners, colonial authorities, and the archive, Fuentes challenges the way we write histories of vulnerable and often invisible subjects.1 W. In the process, Fuentes interrogates the archive and its historical production to expose the ongoing effects of white colonial power that constrain what can be known about these women.Combining fragmentary sources with interdisciplinary methodologies that include black feminist theory and critical studies of history and slavery, Dispossessed Lives demonstrates how the construction of the archive marked enslaved women's bodies, in life and in death. Fuentes takes us through the streets of Bridgetown with an enslaved runaway inside a brothel run by a freed woman of color in the midst of a white urban household in sexual chaos to the gallows where enslaved people were executed and within violent scenes of enslaved women's punishments. Fuentes creates a portrait of urban Caribbean slavery in this colonial town from the perspective of these women whose stories appear only briefly in historical records. In the eighteenth century, Bridgetown, Barbados, was heavily populated by both enslaved and free women.

Fuentes dispossessed lives